COLOMA, Calif. — In a tiny town where the California gold rush began, Black families seek restitution for land that was taken from their ancestors to make way for a state park.
Their efforts in Coloma, a town of about 300 people northeast of Sacramento, are one of the latest examples of Black Americans urging the government to atone for practices that kept them from thriving long after slavery was abolished.
Debates over reparations for African Americans often come back to land. That was at the center of a promise originally made — and later broken — by the U.S. government to formerly enslaved Black people in the mid-1800s: Give them up to 40 acres of land as restitution for their time enslaved.
For some, the promise of reparations has been nothing more than Fool’s gold, epitomized by a bill in Congress that’s stalled since it was first introduced in the 1980s, even though it’s aimed at studying reparations and named after the original promise.
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People walk through Marshall Gold Discovery State Historic Park on Oct. 10 in Coloma, Calif.
The fight in Coloma is taking place in a state where the governor signed a first-in-the-nation law to study reparations. Advocates are pushing for the state to go further.
Gold was found near Coloma in 1848 by James W. Marshall, a white carpenter, setting off the California gold rush that saw hundreds of thousands of people come — or be brought — to the state. Those included white, Asian and free and enslaved Black people.
Decades later, the government took land from Black and white families that was turned into the Marshall Gold Discovery State Historic Park, which opened in 1942. The park today is home to a museum, churches and cemeteries where residents were buried. A nearly 42-foot monument of Marshall stands on its grounds.
But the history of Black families who settled in Coloma only recently started getting increased recognition.
California State Parks launched an initiative in 2020 to reexamine its past and to tell “a more thorough, inclusive, and complete history” of California, department spokesperson Adeline Yee said in an email to The Associated Press. The department created a webpage with information about properties owned by Black families at the park.
Children visit Marshall Gold Discovery State Historic Park on Oct. 10 in Coloma, Calif.
Elmer Fonza, a retiree who worked at a brewery in California before relocating to Nevada, said he is the third-great grandson of Nelson Bell, a formerly enslaved Black man from Virginia who became a property owner in Coloma.
After Bell’s death in 1869, a judge determined he had no heirs in the state, and his estate was sold at an auction, according to a probate document shared by the El Dorado County Historical Museum.
It is unclear what happened to Bell’s property in the years that followed, Fonza said, adding that the land should be returned to his family.
“We rightfully believe that we have been denied the generational wealth that our family may have been entitled to if given our rightful inheritance — the land once owned by Nelson Bell,” he said at the final meeting of a first-in-the-nation state reparations task force.
Nelson Bell descendants Milford Fonza, front left, and Elmer Fonza, front right, and extended family members show their ancestors’ pictures Sept. 8 in Glendora, Calif. Family members standing from left: Trent Mure, with son Armani Mure, and his wife Tami Mure, William Woolery, Louie Hobbs and Carolyn Fonza.
Nancy Gooch, a Black woman, was brought to Coloma from the South in 1849 by a white man who enslaved her and her husband. Gooch was soon freed when California became a state. She worked as a cook and cleaned laundry for miners. She later brought her son, Andrew Monroe, from Missouri to join them in the town. The Monroe-Gooch family would become one of the most prosperous Black landowners in California.
“We have to bring forth the truth, because that’s reconciliation,” said Jonathan Burgess, a Sacramento resident who co-owns a barbecue catering business, and who also claims land in Coloma was that of his ancestors. “And then once we bring forth the truth, which I’ve been doing in speaking the whole time, we’ve got to make it right.”
Making it right would mean compensating families for land that can’t be returned or returning property where possible, Burgess said in an interview at the park. He said he is descended from Rufus Morgan Burgess, a Black writer who was brought to Coloma with his father, who was enslaved.
Matthew, left, and his twin brother Jonathan Burgess are photographed Oct. 9 with a portrait of their great-great-grandfather Nelson Bell, who the family says also went by the name Rufus Burgess, in Sacramento, Calif. The portrait has been passed down for generations in the Burgess family.
Jonathan Burgess also said his family is descended from Bell, but the Fonza and Burgess families say they are not related to each other. The discrepancy highlights the difficult work that could be ahead for Black residents if California passes reparations legislation requiring families to document their lineage.
Cheryl Austin, a retiree living in Sacramento, said she is an heir of John A. Wilson and Phoebe Wilson, a free, married Black couple who came to Coloma in the late 1850s. After they died, their property was sold through probate, Austin said. The state must somehow repair harm done to families whose property was seized, she said.
Descendants of Nelson Bell, from left, brothers Milford Fonza and Elmer Fonza, Trent Mure and William Woolery pose for a picture in June 2023 at Bell’s tombstone (1790-1869) at the Pioneer Cemetery in Coloma, El Dorado County, Calif.
The restitution fight in California comes as lawmakers weigh reparations proposals in the state Legislature. That includes a bill to create the California American Freedmen Affairs Agency, which would help Black residents research their family lineage. Another proposal would make any families whose land was seized unjustly by the government due to racially discriminatory motives entitled to the return of the property or compensation.
The legislation, which is expected to be voted on this summer, reflects a growing push for restitution by Black families targeting the misuse of eminent domain, where the government must pay people fairly for property it plans to make available for public use. The issue garnered attention across the state when local officials in Los Angeles County returned a beachfront property in 2022 to a Black couple, nearly a century after it was taken by the government from their ancestors.
This month, California marked a milestone when Democratic Gov. Gavin Newsom included $12 million in the state’s 2024 budget to spend on reparations legislation.
6 books that explain the history and meaning of Juneteenth
6 books that explain the history and meaning of Juneteenth
After decades of being celebrated at mostly the local level, Juneteenth – the long-standing holiday that commemorates the arrival of news of emancipation and freedom to enslaved Black people in Galveston, Texas, in 1865 – became a federal holiday in 2021. In honor of this year’s Juneteenth, The Conversation reached out to Wake Forest University humanities professor Corey D. B. Walker for a list of readings that can help people better understand the history and meaning of the observance. Below, Walker recommends six books.
‘On Juneteenth’
Combining history and memoir, Annette Gordon-Reed’s “On Juneteenth” offers a moving history of African American life and culture through the prism of Juneteenth. The award-winning Harvard historian presents an intimate portrait of the experiences of her family and her memories of life as an African American girl growing up in segregated Texas. The essays in her book invite readers to enter a world shaped by the forces of freedom and slavery.
Reed’s exploration of the history and legacy of Juneteenth is a poignant reminder of the hard history all Americans face.
‘O Freedom! Afro-American Emancipation Celebrations’
William H. Wiggins Jr.’s “O Freedom! Afro-American Emancipation Celebrations” is the historical standard for African American emancipation celebrations. It offers an accessible and well-researched account of the emergence and evolution of Juneteenth.
Wiggins brings together oral history with archival research to share the stories of how African Americans celebrated emancipation. It explains how Juneteenth is part of the tapestry of emancipation celebrations. These celebrations included such dates as Jan. 1 in North Carolina; April 3 in Richmond, Virginia; and April 16 in Washington, D.C.
What began as a local holiday has evolved into a national celebration.
Juneteenth celebrations are known for the variety of programs and events that highlight African American history and culture. In the 1960s, students at Prairie View A&M University in Prairie View, Texas, informed faculty that classes would not be held on Juneteenth. In Milwaukee, the local Juneteenth parade includes a group known as the Black Cowboys riding their horses along Dr. Martin Luther King Jr. Drive. Juneteenth celebrations also feature cultural fairs and exhibitions, artistic performances and historical reenactments. Lectures and public conversations, community feasts and religious services are also part of the celebrations.
‘Juneteenth’
Ralph Ellison, perhaps best known for his novel “Invisible Man,” offers multiple meanings of Juneteenth in African American and American life in his posthumously published novel “Juneteenth.”
The ambivalence of Juneteenth is of a freedom delayed but not denied. Ellison’s spiraling novel captures this in the entangled and tragic lives of the racist Senator Sunraider – previously known as Bliss – and the minister who raised him, the Reverend A. Z. Hickman. For Ellison, Juneteenth represents more than just a celebration of emancipation. It also represents the shared fate of white Americans and African Americans in the quest to create a just and equal society. The promise and peril of Juneteenth is elegantly captured in Hickman’s words, “There’s been a heap of Juneteenths before this one and I tell you there’ll be a heap more before we’re truly free!”
‘Festivals of Freedom: Memory and Meaning in African American Emancipation Celebrations, 1808-1915’
Mitch Kachun’s book, “Festivals of Freedom: Memory and Meaning in African American Emancipation Celebrations, 1808-1915,” traces the history of emancipation celebrations and their influence on African American identity and community. Juneteenth joined a longer tradition of emancipation celebrations. Those celebrations included ones at the end of the trans-Atlantic slave trade in the United States on Jan. 1, 1808. They also included the August First Day/West India Day celebrations that marked the abolition of slavery throughout the British Empire on Aug. 1, 1834.
With an eye for historical detail, Kachun narrates a complex history of how Juneteenth and other freedom festivals shaped African American identity and political culture. The celebrations also displayed competing meanings of African American identity. In Washington, D.C. in the late 19th century, different groups of African Americans held distinct celebrations. These variations underscored tensions around political ideals, status and identity. Kachun’s book reminds us that Juneteenth served as a crucible for forging a collective and contested sense of African American community.
‘Rites of August First: Emancipation Day in the Black Atlantic World’
Similar to Kachun’s book, Howard University historian Jeffrey R. Kerr-Ritchie’s “Rites of August First: Emancipation Day in the Black Atlantic World” reminds readers of a broader history and geography of emancipation celebrations.
Kerr-Ritchie focuses on how various African American communities adopted and adapted West India Day celebrations. He also explores how they created meaning and culture in celebrating the abolition of slavery in the British West Indies. Kerr-Ritchie’s book details how these celebrations moved across political borders and boundaries.
‘Juneteenth: The Story Behind the Celebration’
Contemporary invocations of Juneteenth often overlook its military history.
Edward T. Cotham Jr.’s “Juneteenth: The Story Behind the Celebration” fills the void by exploring the Civil War origins of Juneteenth.
Cotham renders explicit the military context leading up to the events on June 19, 1865, in Galveston. This is when enslaved Black people there finally got word that they had been freed more than two years prior. Cotham reminds readers that the history of Juneteenth involves ordinary actions of many individual people whose names may not be widely known.
Collectively, these books about Juneteenth offer fresh perspectives on the history and culture of African Americans on a quest to fully express their freedom. Juneteenth is also an invitation for all Americans to continue to learn about and strive for freedom for all people.
This story was produced by The Conversation and reviewed and distributed by Stacker Media.